Self-Consciousness and Performance Anxiety

Most of us have had the experience of hearing a recorded version of our own voice and thinking, "I don't really sound like that." In preparing the first two videos for my website and new YouTube channel, I've had to observe myself in a similarly unfamiliar way. As I've seen myself on camera -- editing different takes, perceiving my discomfort, watching myself fumble because of anxiety -- I've had to take a different look at how I appear to others. At the same time, this has brought me into closer contact with my own self-criticism; I've had to confront that savage inner voice in ways I don't usually do.

That critical voice tells me things in ways that aren't particularly useful, but there's often an element of truth. Getting feedback from friends and site visitors has helped me to filter our the harshness and distill everyone's observations (including my own) into something useful. The best reality check came from a client who viewed the first video on bipolar disorder and told me I didn't seem at all like the person she'd known for so many years. She could see I was struggling; she commented on my anxiety. I think she meant that I didn't seem at ease and lacked my usual self-confidence. To me, it feels a lot like playing the piano. If I'm alone, I can play my current piece almost perfectly, completely immersed in the music, almost without self-awareness; if you give me an audience, I'll become self-conscious and start to fumble. I'm sure many of you have had similar experiences.

These situations involve the process of projection, where our own inner critic is projected outside into the audience. Artur Rubinstein, one of the greatest pianists of the 20th century, suffered from such severe performance anxiety that he would become physically ill before each concert and sometimes had to be forced onto the stage. The pianist father of one of my clients was so crippled by stage fright that he eventually abandoned his concert career and spent his life teaching instead. For some reason I don't entirely understand, this process of projection seems to intensify the self-criticism. Maybe it's because instead of one critical (internal) observer, you have thousands outside, each one of them just as critical as you are. In recording myself on camera, I'm no doubt inhibited by the fantasy of potential viewers watching me and finding fault. So maybe if I'm very careful and controlled, I can avoid doing that one thing or expressing myself in that one particular way that all of you out there will criticize!

For that reason, what comes across most to me as I watch myself on camera is my guardedness. I'm trying so hard not to make a mistake! As a result, I lack spontaneity or a sense of ease, and several of my personal qualities seem to be missing: my warmth, first of all. More than one friend has told me I need to smile more, the way I do in social interactions; but what exactly is there to smile about when discussing the extreme suffering behind major symptoms of depression and manic flight? In a similar vein, I have a lively sense of humor. I like to laugh a lot; even in sessions with clients, we'll often laugh together about something we both find funny. How to convey that in a video for an audience of people who don't know me? It's hard to laugh "with" a camera, even if I could find something to laugh about in bipolar disorder. An actor-friend who has done a lot of work on television told me I need to address the camera as if I were speaking to somebody I know well, explaining my ideas to an intimate. Okay, I'll work on that one.

A part of my anxiety also comes from not wanting to appear narcissistic, as if I think I have all the answers. It should be obvious from this website that I don't believe in answers or solutions of the kind so many mental health professionals seem to offer. I also spent a lot of time in a professional community where it was too often personal charisma -- the appearance of having it all together and knowing the answers -- that made people want to connect with you. And yet, here I am, putting myself on video and promoting myself as an authority. Surely that is narcissistic behavior of some kind. What makes me think I have the right to put myself forward in this way?

I do think I have something of value to say, a point of view that's different from most of what's available in the mental health community at large and online. Video has become increasingly important for reaching an Internet audience, so as uncomfortable as it makes me feel, I'm committed to putting myself forward in this way. I expect that in time, I'll get better and more relaxed with the process. If you haven't seen it already, I've made a second effort, a piece about narcissism and 'The Social Network'. You can view that video by clicking on the Vimeo link below.

I think this one is a little better. There's even the hint of a smile at the very end!

The Shame-Based Divorce

In an early post about winners and losers, I discussed how underlying feelings of shame often lie behind hyper-competitive and triumphant behavior. One of the less obvious ways this shows up is in relationships and marriage. Some people -- usually those who tend to display other kinds of narcissistic behavior, as well -- link up with partners because they believe such a bond will make them ideal. Just as some men and women want to be admired for their looks, or how much money they have or the size of their house, others want to be envied for their relationship. They look to an ideal marriage to cure underlying shame and to disprove how they feel about themselves. If I'm married to X and we have this amazing marriage, then I can;t be a total loser.

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Of Puppies and Parenting

Meet Alice, the latest addition to our family.  We picked her up from the breeder when she was only eight weeks and now she's almost three months old.  After Maddy died (see my post about grief and the grieving process), we decided not to get another dog until the fall; but some members of the family found the grief and loss so painful that we began looking around for a new pet earlier than planned.  A couple of rescue dogs fell through, then we found an ad for a litter of white labs from a breeder two hours away; five days later, we were driving home with little Alice.

The experience of having another small creature to take care of -- the joys as well as the sacrifice involved -- has taken me back to those times when my kids were very small.  In particular, it has reminded me of the sleep deprivation:  for the first several weeks, Alice was waking up a 4:30 a.m.  I'm an early riser but that hour is extreme, even for me.  Though she sleeps later now, the early morning demands have cut into my personal time and I've been feeling a tad resentful.   Taking on Alice has by and large meant giving up hiking this summer, because you can't leave a puppy alone for too long.  I think she's adorable but I would rather have waited until the fall to get another dog.  I'm tired a lot of the time, trying hard not to to be too grouchy, struggling to make peace with this personal sacrifice for the family good.

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A Hiking Meditation

We're in Colorado now for the summer, and last weekend, we took our first hike.  Because my mind is prone to chatter at such times, I try to turn these hikes into a kind of walking meditation:  focusing on my breath, my bodily sensations and the natural beauty here in the Rockies.  I would say that I was successful in reaching silence about 5-10% of the time, and not for sustained periods.  In part, this is just the way my mind works; "thinking" has always been one of my primary defense mechanisms, and it's deeply ingrained in my neural pathways.  Also, because I'm so focused on writing this blog, in my thoughts I'm continually composing descriptions of what I notice, putting my observations into words that I can later post.  Last week's hike was no different.

At the same time, those brief periods of quiet during the hike helped to calm me, after the stresses of the week.  I also made some interesting observations about why and when I found it more difficult to achieve quiet.  It gave me some insight into the origins of defenses and their connection to pain.  While in my case, it had to do with physical pain, there's also a relationship between defense mechanisms and emotional/psychic pain.  These ideas connect to some thoughts concerning helpless I put forward in my post about post-traumatic stress disorder.

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Why Empathy Fails

In order to empathize with another person, you have to recognize that he actually exists apart from and without specific reference to you.  You must understand that she has a distinct identity and an interior life of her own, with which you might possibly empathize.  While there are some interesting exceptions to this rule, it's a useful place to start a discussion of why some people can't empathize, or why their ability to feel empathy is severely restricted.  We can look at the spectrum of psychological disorders in terms of ability to recognize and tolerate separateness, then understand the ways that this ability will limit our capacity to feel for other people.

In psychotic disorders, for example, where splitting and projection dominate, other people serve as containers for disowned parts of our own psyche.  As a result, we may try to avoid them -- annihilate them, in the most profound cases; or if idealization is involved, we may want to merge with and "own" them instead (think celebrity stalkers, for instance).  But because we're so busy projecting into them, we can't see those people for who they really are; we can't empathize with their internal experience.  People who present with autism symptoms famously lack the ability to empathize.  Autistic defenses seek either to shut out the external world because it feels too threatening (shell-like defenses) or to obscure and erase personal boundaries because separateness is intolerable (confusional defenses); the awareness of other people as separate and distinct is therefore severely compromised. Empathy is virtually impossible.

Lack of empathy is a primary diagnostic criteria for narcissistic personality disorder, as well.  For these individuals, other people serve mainly to provide narcissistic feedback or to contain our shame.  If you exist (in my personal universe) merely in order to admire me, then I can't see who you are or how you feel.  If you exist so that I may feel superior to you (the container for all my projected damage), I likewise can't empathize with your actual feelings.  Even in less troubled people, narcissistic behavior of various kinds reflects a limited ability to recognize or take an interest in others, restricting the capacity to empathize with them.  This is an experience we've all had in our everyday lives:  the self-absorbed friend who talks on and on about herself, or dumps his problems into us, with no interest in us or our feelings.  (I discussed this dynamic in my post on the toilet function of friendship.)

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